The war raging between Russia and Ukraine informs us that wars are still fought in conventional ways, with boots on the ground, and missiles in the air. But this war was not born out of a primitive need for territory. Russia has plenty of lands to feed its many peoples. Russians, the only white tribe historically excluded from the West, are fighting for a greater cause. After decades of perceived humiliations, they are fighting for dignity and recognition.
A religious, post-Soviet Russia has found its raison d’être, its reason to exist, something the West has given up in favor of mindless racketeering a long time ago. Facing a demented, senile old man and his imbecile sidekick in the White House, Putin has seized this vacuum of power to challenge a decrepit West’s hegemonic status. And with China’s apparent support, Russia decided it can live on without us.
Every sanction lodged against the Rus will be paid for with increased energy prices in a Europe already gasping for gas. For the past five hundred years, the West may have been economically and culturally the dominant force in the world. But it no longer is. Our nations’ leadership has fallen into the hands of intellectuals, who demand our total obedience, and they have already transformed our cultures into the very despotic systems we used to despise.
American longshoreman and philosopher Eric Hoffer foresaw the dangers of intellectualism. He pointed out,
It's disconcerting to realize that businessmen, generals, soldiers, men of action are less corrupted by power than intellectuals... You take a conventional man of action, and he's satisfied if you obey. But not the intellectual. He doesn't want you just to obey. He wants you to get down on your knees and praise the one who makes you love what you hate and hate what you love. In other words, whenever the intellectuals are in power, there's soul-raping going on.
Indeed, ethnically European men have been brainwashed to hate themselves. It is not enough that we repent for the sins of our past. We have to learn to love the people who hate us.
The children of formerly subdued men living among us care not for equality with their former masters, nor for the reversal of inequality, but solely for the destruction of the house they were born in. Moved by jealousy fueled by a sense of inferiority, it is the former slave’s deepest desire to erase the sight of the things he can never be.
Eric Hoffer wrote, “It is doubtful if the oppressed ever fight for freedom. They fight for pride and power—power to oppress others. The oppressed want above all to imitate their oppressors; they want to retaliate.”
These sentences might now as well apply to the emasculated men of the West. Haven’t white men been shamed enough? Where are the defiant characters who are ready to revolt against Wokeness? Like the Russians, we too, find here our reason to exist, namely to free ourselves from the shackles of white guilt, and to fight for pride and power once more, to retaliate against our enemies, the intellectual left that thought we had given up.
As we watch the loss of our children to the sinkholes of diversity, ethnic European men are told it’s O.K. to become demographic minorities.
It doesn’t have to be that way. United, the pale-skinned people of the Northern hemisphere—Americans, Europeans, and Russians—could swiftly put an end to the endless mass immigrations flowing into our many cities. We could even reverse the trend. We should subsidize home-grown families instead, as they already do in Hungary. We shall offer our youngest generations the right to assert themselves.
Freedom also means to live free from shame and guilt. Why should ethnic European women be told their second child is a “climate killer” when, at the same time, the average seven children of Central-African women win free passage to Europe and North America? The flow of children out of Africa should be curbed at the Mediterranean Sea if not further south where the Sahara desert draws the line in the sand.
In Canada, a mass movement of discontent, disowned, and dangerous ethnic white men rose from the rubble of their society, demanding their government treat them with respect. Their struggle for dignity is not only legitimate but an example to be followed.
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