Time shall count from the date that the Fringe began to hate. The “Fringe”, or rather the periphery or urban civilization, is all those people living outside of the woke urban centers of political power. The Fringe are a real majority but since most urbanites never meet with or speak to any of these most inventive classes, they wouldn’t even know they’re outnumbered and surrounded.
A spontaneously combusting convoy of truckers arrived so rapidly to Canada’s national parliament that not even the secret services, who serve the elite, had any clues how to handle the insurrection other than getting prime minister Trudeau to compare his nation’s working classes to subhuman vermin. Trudeau was in hiding, speaking from a safe space, succeeding other leaders who had to run from the people were such as Saddam Hussein, Muammar Gaddafi, and Osama Bin Laden.
Inner-city socialists simply don’t realize that their enclosed urban utopia isn’t the real world. It’s not even a representation of the real world, rather, urban areas present us with an economically privileged twilight zone in which diversity coexists with depravity and mental breakdown, yet no one dares to question whether it’s all related.
The cities of the West have become Sodom and Gomorrah. Their inhabitants are ignorant in the truest sense of the word. Held captive by walls of concrete, they don’t know that the real world demands a trade-off between one’s own needs and the needs of others. One cannot impose slavish mandates onto the working classes, reducing men accustomed to freedom to mere pawns in someone else’s chess game, while still expecting the workers to continue operating your cities.
Come to think of it, what is a city anyway? A big city is a store of people. Cities are also an entitlement industry that produces very little yet demands every luxury item sourced from the remotest regions of the earth to be brought to their doorsteps.
Though urban socialists love addressing inequality, they never mention that half of the world’s wealth is stored in just six cities: New York, Tokyo, Hong Kong, Los Angeles, London, and Paris. The people living in these six cities command as much wealth as everyone else combined. The great majority of all human wealth lies in the cities, and barely a few percent in the countryside.
The media also never mention that the financial inequality between urban and rural families is far greater than that between the sexes. For example, looking at the difference in income between U.S. men and women, adjusted for things like experience and education, women make about 5% less. But rural families make about 25% less than urban families living in the USA.
This rural-urban divide somehow evades the mainstream media’s radar—perhaps because big media operate from the big cities and journalists serve their billionaire owners. Urbanites have no interest in funding a pitchfork revolt against their own privileged position.
Sycophant politicians, or rather: city managers sucking up to the rich and powerful men who serve the interests of cantillionaires—those are people who get their money for free straight from the printing press—look down upon the rest of society as though we, the People of the Fringes, are mere slaves hanging on to life at the bottom of some divine urban order. They call us uneducated, backward, left behind, simple-headed, and so on, and so forth. All these words are used to dehumanize a more god-fearing demographic.
The interests of the big city must go before those of everyone else. The billionaire class considers themselves true despots of the modern age, and everyone else around them shall be educated to adore them. Indeed, an urban-centric society has colonized the non-urban world and regards the countryside as a source of raw materials and low-wage slave labor, and as a dumping ground for the millions of tons of human waste that cities produce every day.
This is not a sustainable condition. Just as the former colonies of Europe and America eventually liberated themselves from an exploitative rule, so, too, must our countryside now liberate itself from the exploitative rule of the big city.
They say that the party that wants to win always beats the party that just wants to be left alone, meaning: power-hungry socialists will always beat freedom-loving conservatives. That is: until the party that wants to win beats the hornets’ nest.
Who knew decades of public humiliation couldn’t move conservatives to violently overthrow the Woke indoctrination of their children, but remove one or two freedoms from an average Joe Trucker and he’ll launch a revolt against modernity that leaves police, military, and politics scrambling for a response while the public praises its working-class heroes.
In our time, we are witnessing a clash between the urban entitlement industry and We, the People: The city wants to enslave the masses while the truckers’ freedom movement, which has already won the hearts and minds of the commonfolk, desires everyone should be allowed to live free, not just the rich in their penthouses. Only one of these two positions is morally defensible but the city never cared much for morality anyway.
The truckers’ convoy is a Slave Revolt the likes of which we haven’t seen since Spartacus took aim at general Crassus.
Speaking of history, let’s backtrack a little to place the Canadian uprising in a historical context, to help us understand what is really going on here, starting with Europe some five centuries ago, when, arguably, the industrialization and urbanization of the Heritage Continent began, its populations subsequently began to boom, and Europeans felt forced to start looking for new lands to populate. It was the beginning of the age of colonialism.
Today, with the help of urban industry, the continent of Europe nourishes roughly 750 million inhabitants, and this encompasses the eastern nations such as Ukraine and Moldavia. 750 million people is a more than ten-fold increase since the year 1500 A.D., when only about 65 million people roamed these diverse lands. By the year 1700, the population had nearly doubled to 120 million. And by the 1900s, we had more than doubled—again—to about 300 million mouths demanding to be fed. The final doubling occurred only during the last century.
Unlike his ancestor, modern European man no longer owns any land, nor can he lease any, for there is none available. It means average European families can no longer fend for themselves in case of a societal collapse.
When so many billions of people worldwide have become so intricately dependent on such a vast global infrastructure, we may conclude that globalism has become a dangerous global single-point-of-failure. Only through an ever-increasing level of repression may globalizing states keep their populations in check, lest their demands for freedom rock the feeble foundations of urban technocracy.
Inner-city residents should be aware of the fact that if the global economy does collapse, the supermarkets will be cleared out in a day as panic-stricken people plunder the stores. Gas and heating will be shut off within a week but it won’t matter, for not even water will flow from the taps. Those who have a car may escape the city but only as far as the fuel left in their tank—or battery—will take them. Besides, without working electricity, our electronic payment systems don’t work. You wouldn’t be able to pay for anything anyway.
This scenario is what globalists want to prevent, at all cost, by building a far-reaching surveillance state on top of our planet that monitors everyone’s movements, speech, and even our thoughts, as though we are slowly merging an enslaved humanity with a planetary machine devoid of any free will.
But we are not machines. We are not gears and levers, we are not bytes or algorithms. We are human beings, we have a right to live free, and to breathe fresh air. Skyscrapers shouldn’t hinder our view of the horizon, nor should they blot out the sun. The city breeds pathological myopia.
Our reliance on industry, then, has both benefited us and cost us dearly. For centuries, the industrialization of Europe benefited our wealth, our health, our intellectual and cultural lives. And it has cost us: a pervasive interdependence of man and the machinery he must operate. A dependence on continuous mass immigration, foreign labor, and forced diversity, especially in the cities where people are suffering the psychological consequences while migrants looking for a free life are arriving at our doorsteps in swarms.
A free life, however, isn’t the same as living free. Still, some believe the urbanization of the world shall continue indefinitely, as it happened in the science fiction novels of a certain Isaac Asimov. His fans believe in the foundation of eternal progress. They believe technology will forever keep improving our lives, and that our societies and our cities will keep growing forever. Technology is the way forward, to them, they worship the coming deus ex machina, the solution to all the world’s problems in the form of some scientific discovery.
A few years back, the European Union calculated that our tiny continent—barely 7% of the total landmass of the Earth—can hold up to over 3 billion people. So EU bureaucrats are pushing for at least two more doublings of our population, if not more. Most of the newly added population to the EU shall be the offspring of Africans, Arabs, and Asians, thus deliberately drowning out the native stock as much as the native Americans had once been driven to near-extinction by Europeans.
Some say we deserve it—I say if the Indians of the Americas could fight back then so will we. Knowing the fate of the Amerindians, to wither away in Indian Reserves, we may pre-empt a similar fate. We may prepare for something greater, not by fighting our enemies head-on as Geronimo would have, but rather by aiming to deconstruct urban society itself. By surrounding the cities, by taking control of the land, of the countryside, and of nature, and so denying the city its entitlements.
We find ourselves at war, then, and in need of a new form of government: a new national leadership that shall, at first, mimic the operations of urban government until we are ready to take over. A state beside the state. Over time, by working hard to win the support of the common people, the new national leadership, working from small towns and private operations, shall establish itself as the de facto government of the land. This new leadership shall make the status quo obsolete by stripping the city of its lure and its power, one railroad, one bridge, and one highway at a time.
Already, the smartest, most inventive people are turning their inquisitive minds toward a life off the grid, as they call it, a return to a fully sustainable and autonomous life in balance with nature. The new leadership shall support any individual and any family looking for a patch of earth to reboot civilization, away from the city. The city, we shall declare her a resting place for frightful old women and imbeciles. The strong and the brave shall venture out, rediscovering the life of pioneers.
If cities were to disappear, the People of the Fringe, living in suburbia, in the countryside, and in nature would simply reduce their productivity and still have plenty of home-grown food to eat. They would have time to sew their own clothes and gather their own firewood. But if the countryside were to disappear, everyone living in cities would starve no matter how many billions of dollars they might offer for that last loaf of bread.
It is my conviction that, someday, industrial society must collapse in a way very similar to how stocks crash in an overhyped market. At first, they reach a point of rapid growth. A consequent increase in stock price follows as though a rocket were fired at the moon. And just as people’s wildest expectations concerning this ‘price discovery’ appear to be coming true, the rocket flutters and falls back to earth. Smart money has sold their bags, crashing the market down by 80- to 90% of its highest value, and in many cases, forcing the underlying company into bankruptcy.
An already overpopulated and urbanized Japan suffered precisely this type of shock during the 1990s. Its stock markets lost up to 80% of their value, and the value of people’s homes dropped by 60%, bankrupting the entire nation. By 2020, the Japanese economy had not begun to recover.
Still, I’m not here to sow despair among my audience. An alternative future awaits us, one in which the Fringe, meaning those people who live more or less autonomously outside the centers of urban power, shall take back charge of the course of their civilizations. The new national leadership shall rise to the challenge to guide people’s exodus from the closed cities and into the lands of the free.
The periphery shall ultimately win the tug of war with the city, and usher in an age of renewed self-determination. We shall reacquire the sort of life skills our not-so-distant ancestors used to pass on: to do agriculture and to raise cattle to meet our personal needs, and those of the communities we shall reestablish, and above all, to stay on the move. In the distant future, our cities and their derelict buildings may become a place where we bury our dead.
We are racing through the storm of an apocalypse, yet shall emerge stronger than before. The end of industrial society, the inherent unsustainability of urban life, may seem like a setback, another blow in the face we know not how to overcome. It is understandable that some will paint the post-apocalyptic future as bleak.
To those, I say: do not despair. We are not submitting to any dangerous pessimism. We will not give in to a certain lethargy. A life off the grid will allow our suppressed potential to flourish. We shall find great meaning in the work that lies ahead. Bound by a shared fate, we shall march on for ages to come, no longer as atomized individuals forced to drown in a sea of strangers but rather as families of familiar faces.
The cycles of growth and death that govern our world shall not determine our fate. We evade the sense of hopelessness by taking charge of the revolution born of our own free will. Mass immigration into our cities was never the real problem. It was merely a sign telling us it’s time to move on, time to explore new avenues for life on earth, time to explore new territories where new opportunities may be won.
And where might we find new land? In case the temperatures on earth are truly rising, as climate alarmists say, then many an icy swamp in North-Western Eurasia shall suddenly become habitable. Filled with trees, these damp lands shall invite pioneers to explore them. The same is true for the northern territories of Canada, the inland of Greenland, or perhaps even Antarctica, and certainly Russian Siberia.
In other words, there is still land to explore. Its combined area measures several times the size of Europe. Still, we won’t have to look far to find new land. Already, in Europe, many a former rural town has been completely abandoned due to youths migrating to the big cities and the stragglers slowly dying out of old age. These ghost towns can be repopulated by families willing to live closer to nature, away from the big cities. A failure of urban infrastructure will only expedite this “return home”.
Urban diversitopia and its made-up genders, after all, is a man-made condition, and are we not men, too, who may undo what was done to us by others? Yes! Fate hasn’t crushed our spirits! The strong among us shall bend the will of the world a bit more to our advantage. It is my opinion that there is nothing which has been caused by the will of man which cannot, in turn, be changed by another man’s will.
Our future political path will be nothing short of the realization of the vital interests of our peoples, and these simply do not lie in cities made of glass, steel, and concrete, nor in virtual worlds made of pixels and deception. Our future lies in the real world, in the natural world made of wood and soil, of forests filled with game, of streams cutting through mountain ridges, of lakes full of fish, and skies full of birds. There, where a divine spirit still permeates our surroundings—and our souls.
Naturally, a people will require an economy in order to live. However, the most essential thing is the starting point itself, namely the people in and of itself, and their willingness to consider the challenge of a life away from modernity. It is wrong to think that external conditions alone shape a people’s future. Rather, we, ourselves, control our relationship to the rest of the world, and unlike the urban serfs, we choose our own responses!
People who blame ‘the white supremacy’ for every one of their personal problems apparently also expect this so-called supremacy to come and solve everyone’s problems. This, regardless of any historical injustices, we will not do. We will no longer be held back in our personal development as serfs to people who are themselves slaves of urban machinery. We don’t have to maintain an infrastructure that no longer serves our kind. We have the right to say: We’re leaving. Goodbye. We don’t need you.
Our people’s virtues and vices, our group characteristics, cannot be erased by one or the other minor change in our genetic composition. Our strength lies not in strands of DNA but in our collective racial soul, our willingness to brave threats and setbacks together. This we inherit not from molecules in our blood but from the ancestral spirits we carry on in our hearts. And so, our will to live free can never be taken from us, not even by genocide.
It would otherwise be incomprehensible how this European race, now spread across the globe, could regain the hope of rising again by means of a staunch resistance, how hundreds of millions of our kind could once again be seized by the yearning for a new life born of the destruction of the urban world.
We shall spread out into the countryside, into nature herself, control, protect, and defend the natural world and her resources, and so doing transfer the political power of the cities into the hands of religious rural communities.
It would be inconceivable, were there not a certain unconscious conviction in all of these European individuals, that a value was present in and of itself which manifested itself time and time again throughout the ages, perhaps repressed and hindered at times by woke leadership or woke education—but which in the end always fought on—presenting to the world over and over again the wonderful spectacle of our peoples rising anew.
Share this post