Pope Creole Has a Mary Cult

We didn’t get the black, hardline conservative Cardinal Sarah as the new Pope. Strangely, Sarah was the favorite of Putin-ideologue Alexander Dugin, and of so-called “based Polish politician” Dominik Tarczyński. Instead, we got a half-Creole Pope, formerly American Cardinal Robert Francis Prevost, whose mother was a half-black woman from Haiti.

The word Pope obviously comes from ‘papa’, the common word for “dad” in many European languages, to infer an aura of fatherliness. But the new Creole Pope Leo XIV has marked the first moments of his leadership with a prayer to the Mother Mary, spurring Protestants on social media to call out Pope Leo’s apparent cult of Marianism.

In his first address from the balcony of St. Peter’s Basilica on May 8, 2025, after his election as the 267th pope, Leo XIV invited the crowd to join him in praying a Hail Mary. He mentioned the feast day of Our Lady of Pompeii, saying,

“Our Mother Mary always wants to walk at our side, to remain close to us, to help us with her intercession and her love.”

So is he the new Pope of Christianity or the pope of a Mary-worshiping cult? Certainly, the bait-and-switch fits well with the globalist plot to erase “toxic masculinity” even at the highest religious levels. Is this the legacy of predecessor Pope Francis (who was often suspected and accused of being ethnically Jewish), and who paved the road for this switcheroo?

The worship of Mary as the Holy Mother of God, putting Mary above Christ in the spiritual hierarchy, even above God, was no part of early Christianity at all. When the Catholic Church was founded during the third century AD—with the help of Jews who were later expelled—there was no Mary worship.

Marianiam or Mary-worship is a phenomenon tacked on to Christianity many centuries later. It became an ever-lasting battle between the more patriarchal branches of the Church and the more matriarchal ones. At times in the Church’s history, the worship of Mary prevailed. Certain Christian factions entirely dedicated themselves to Mary instead of Christ.

Nowadays, if you visit a Church in countries like The Netherlands, many cathedrals maintain Christ at the center of worship. However, many sites of worship have a space or nook dedicated to Mary. And though the European rural landscape is littered with Christian crosses, there are also some chapels here and there dedicated to Mary.

But Mary-worship isn’t the same as Christianity. It implies the great influence of a feminine ‘goddess’ and an alteration of the nature of an otherwise patriarchal faith. It brings to mind the efforts put in by the British Empire to present Queen Victoria as a sort of motherly goddess, too. Or visits by Dutch Queen Wilhelmina to the ‘Lourdes cave’ in the province of Limburg, The Netherlands, where Mary was supposed to have appeared.

Indeed, Europeans have apparently been blessed with ghostly appearances of the Holy Mary. Namely, famously at Lourdes, France, and at Fatima, France, where the Holy Mary herself is said to have appeared multiple times to crowds of local onlookers. These Mary-appearances could have been simple illusions, of course, performed by radical Marianists, with the help of a local actress, to lure people away from the belief in Christ. (In the time before TV and internet, it would have been easier to fool people with simple visuals.)

But, according to information from Wikipedia, “Mary is to be venerated, not worshiped, and her role is to lead the faithful to Christ.”

An AI chatbot further informed:

The distinction between latria (worship due to God) and hyperdulia (special veneration for Mary) was formalized at the Second Council of Nicaea in the year 787 AD. However, in practice, the intensity of Marian devotion in some contexts has led to perceptions—both within and outside Catholicism—that Mary is elevated to a near-divine status, potentially overshadowing Christ.

Indeed, the Protestant Reformer Martin Luther, while accepting Mary’s title as Theotokos (Mother of God), condemned what he saw as excessive veneration, calling it “Mariolatry”. Calvin went further, labeling Catholic devotion to Mary as blasphemous, arguing that it contradicted biblical emphasis on Christ alone.

And we learn from facts and details:

At the Second Vatican Council, Pope John XXIII attempted to temper enthusiasm for Mary with the statement: "The Madonna is not happy when she is placed before her son."

Today, with Creole Pope Leo XIV, we may be entering a new phase in the battle between Catholic Mary worship and reverence for Christ. And it shall have massive consequences, for a worship of Mary in Europe leads to a European women’s cult, and therefore, to the destruction of patriarchal Europe—which, after all, must have been the very intent of the recent pro-globalist papacies (Frances, Leo XIV).

In response, the supporters of a patriarchal Christendom, must push back hard and demand the restoration of the traditional Latin Mass. Biblical worship involves sacrifice, which is offered only to God, not Mary.